Abbey of Regina Laudis: Prayer, Pasture and a good Cheese That Refuses to Become Standard

There are places where cheese is not first and foremost a product, but a practice. A craft that settles into the walls — and into the rhythm of the day. The Abbey of Regina Laudis in Bethlehem, Connecticut, is one such place. A Benedictine monastery where the Liturgy of the Hours and farm work move in step, and where milk becomes cheese as a quiet argument that terroir can exist in the United States too.
The monastery was founded in 1947 by Benedictine nuns with roots in the Abbey of Jouarre in France. Since then, it has developed into a small, self-contained world of crafts: theatre, blacksmithing, beekeeping, herbs — and not least, a small dairy.
A Micro‑Dairy Is Born — and Stays
Regina Laudis’ dairy story begins in a concrete and slightly poetic way. In 1975, the monastery received its first cow, Sheba, as a gift from a local farmer. That same year, they became a licensed dairy in the state of Connecticut, and by 1976 they were designated a Dairy of Distinction.
It is easy to read this as a charming curiosity: nuns with cows. But that misses the point. This is not decorative agriculture. It is real work. In the Benedictine tradition, labour (ora et labora) is part of the contemplative life. Here, farming and food production become a practical answer to a simple question: how can a monastery live — and remain economically self‑sustaining?
“The Cheese Nun” and the Science in the Cellar
If the Abbey of Regina Laudis is known beyond Connecticut, it is largely because of Sister Noëlla Marcellino — “The Cheese Nun.” The New Yorker profiled her in 2002, followed by a documentary film and a long line of articles about how she combined monastic life with a near‑scientific focus on microbiology and cheese ripening.
The story is typical of Regina Laudis: practical work leads to intellectual depth. Noëlla began making cheese in the late 1970s after being trained by a French cheesemaker invited by the abbess. Later, she and several other sisters entered a doctoral programme at the University of Connecticut to study the microbial ecosystems they were working with every day.
It sounds like something out of a novel, but the point is very down‑to‑earth. To make good raw‑milk cheese consistently over time requires more than romance. It requires clean routines, healthy animals, discipline — and a curiosity that accepts that nature is never exactly the same from one week to the next.
The Milk: Dutch Belted Cows and Conscious Small Scale
Regina Laudis uses milk from its own herd of Dutch Belted cows — a breed that produces rich milk and has become something of a visual signature for the monastery (black bodies with a white “belt,” almost like a monastic habit in animal form).
At a time when American cheese often measures success in volume, this is a different kind of project: small, local and seasonal. The dairy itself describes its purpose as contributing to the sustenance of the community, with “a little” left over to sell.
Bethlehem Cheese: The Monastery’s Signature
Their best‑known cheese is Bethlehem Cheese — a raw‑milk cheese inspired by the Saint‑Nectaire tradition: a pressed, uncooked cheese with fungal rind development and a pronounced “cave” character when it is at its best.
Here we arrive at the core of why Regina Laudis actually matters in cheese culture. They are not simply making “a cheese.” They are trying to let place, milk and microbes speak — and to take that risk seriously.

Bethlehem is also interesting because it points to a broader American story. The United States has enormous agricultural potential, but much of its traditional cheese culture has long been imported, copied or industrialised. Regina Laudis goes the opposite way. They take a European idea of farmstead cheese and make it American by building it on their own milk, their own micro‑environment and an extremely slow accumulation of knowledge.
More Cheeses — and Pragmatic Evolution
In addition to Bethlehem, the monastery also makes an alpine‑style cheese (Benedic) and several fresher products such as ricotta, mozzarella and feta.
At the same time, this is a monastery operating in a modern regulatory environment. Some newer products have required pasteurisation in order to be sold legally in certain forms. It is a reminder that the raw‑milk versus pasteurisation debate is not always ideological. Sometimes it is about logistics, law and survival. was appointed and installed as prioress at Our Lady of the Rock Monastery on Shaw Island, Washington, in September 2020.
Where Are They Today?
Today, the Abbey of Regina Laudis stands as one of the rare American cases where farmstead cheesemaking, monastic life and a research‑oriented mindset genuinely meet.
They sell cheese in limited quantities through their own shop and a small number of local outlets.
But perhaps more importantly, they have become a symbol of something that much of modern cheese culture has lost: that small scale is not an aesthetic. It is a method. A way of holding on to a fundamental principle that many cheeses have drifted away from — that flavour does not primarily come from “recipes,” but from ecology.
And that is precisely why this monastery deserves a place on OstePerler. Not because nuns making cheese is exotic, but because it reminds us what cheese can be when it is allowed to be more than a commodity. It can be a place — in concentrated form.




